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Each priest absolve abortion

All priests will be able in the Jubilee Year of Charity absolve the sin of abortion , and the grace of a valid and lawful absolution will be able to also faithful who adhere to the sacrament of reconciliation with the priests of the Fraternity of St . Pius X.

Każdy ksiądz rozgrzeszy z aborcji

Papież Franciszek.


To My Venerable Brother
Archbishop Rino Fisichella
President of the Pontifical Council
for the Promotion of the New Evangelization

With the approach of the Extraordinary Jubilee of Mercy I would like to focus on several points which I believe require attention to enable the celebration of the Holy Year to be for all believers a true moment of encounter with the mercy of God. It is indeed my wish that the Jubilee be a living experience of the closeness of the Father, whose tenderness is almost tangible, so that the faith of every believer may be strengthened and thus testimony to it be ever more effective.

My thought first of all goes to all the faithful who, whether in individual Dioceses or as pilgrims to Rome, will experience the grace of the Jubilee. I wish that the Jubilee Indulgence may reach each one as a genuine experience of God’s mercy, which comes to meet each person in the Face of the Father who welcomes and forgives, forgetting completely the sin committed. To experience and obtain the Indulgence, the faithful are called to make a brief pilgrimage to the Holy Door, open in every Cathedral or in the churches designated by the Diocesan Bishop, and in the four Papal Basilicas in Rome, as a sign of the deep desire for true conversion. Likewise, I dispose that the Indulgence may be obtained in the Shrines in which the Door of Mercy is open and in the churches which traditionally are identified as Jubilee Churches. It is important that this moment be linked, first and foremost, to the Sacrament of Reconciliation and to the celebration of the Holy Eucharist with a reflection on mercy. It will be necessary to accompany these celebrations with the profession of faith and with prayer for me and for the intentions that I bear in my heart for the good of the Church and of the entire world.

Additionally, I am thinking of those for whom, for various reasons, it will be impossible to enter the Holy Door, particularly the sick and people who are elderly and alone, often confined to the home. For them it will be of great help to live their sickness and suffering as an experience of closeness to the Lord who in the mystery of his Passion, death and Resurrection indicates the royal road which gives meaning to pain and loneliness. Living with faith and joyful hope this moment of trial, receiving communion or attending Holy Mass and community prayer, even through the various means of communication, will be for them the means of obtaining the Jubilee Indulgence. My thoughts also turn to those incarcerated, whose freedom is limited. The Jubilee Year has always constituted an opportunity for great amnesty, which is intended to include the many people who, despite deserving punishment, have become conscious of the injustice they worked and sincerely wish to re-enter society and make their honest contribution to it. May they all be touched in a tangible way by the mercy of the Father who wants to be close to those who have the greatest need of his forgiveness. They may obtain the Indulgence in the chapels of the prisons. May the gesture of directing their thought and prayer to the Father each time they cross the threshold of their cell signify for them their passage through the Holy Door, because the mercy of God is able to transform hearts, and is also able to transform bars into an experience of freedom.

I have asked the Church in this Jubilee Year to rediscover the richness encompassed by the spiritual and corporal works of mercy. The experience of mercy, indeed, becomes visible in the witness of concrete signs as Jesus himself taught us. Each time that one of the faithful personally performs one or more of these actions, he or she shall surely obtain the Jubilee Indulgence. Hence the commitment to live by mercy so as to obtain the grace of complete and exhaustive forgiveness by the power of the love of the Father who excludes no one. The Jubilee Indulgence is thus full, the fruit of the very event which is to be celebrated and experienced with faith, hope and charity.

Furthermore, the Jubilee Indulgence can also be obtained for the deceased. We are bound to them by the witness of faith and charity that they have left us. Thus, as we remember them in the Eucharistic celebration, thus we can, in the great mystery of the Communion of Saints, pray for them, that the merciful Face of the Father free them of every remnant of fault and strongly embrace them in the unending beatitude.

One of the serious problems of our time is clearly the changed relationship with respect to life. A widespread and insensitive mentality has led to the loss of the proper personal and social sensitivity to welcome new life. The tragedy of abortion is experienced by some with a superficial awareness, as if not realizing the extreme harm that such an act entails. Many others, on the other hand, although experiencing this moment as a defeat, believe they they have no other option. I think in particular of all the women who have resorted to abortion. I am well aware of the pressure that has led them to this decision. I know that it is an existential and moral ordeal. I have met so many women who bear in their heart the scar of this agonizing and painful decision. What has happened is profoundly unjust; yet only understanding the truth of it can enable one not to lose hope. The forgiveness of God cannot be denied to one who has repented, especially when that person approaches the Sacrament of Confession with a sincere heart in order to obtain reconciliation with the Father. For this reason too, I have decided, notwithstanding anything to the contrary, to concede to all priests for the Jubilee Year the discretion to absolve of the sin of abortion those who have procured it and who, with contrite heart, seek forgiveness for it. May priests fulfil this great task by expressing words of genuine welcome combined with a reflection that explains the gravity of the sin committed, besides indicating a path of authentic conversion by which to obtain the true and generous forgiveness of the Father who renews all with his presence.

A final consideration concerns those faithful who for various reasons choose to attend churches officiated by priests of the Fraternity of St Pius X. This Jubilee Year of Mercy excludes no one. From various quarters, several Brother Bishops have told me of their good faith and sacramental practice, combined however with an uneasy situation from the pastoral standpoint. I trust that in the near future solutions may be found to recover full communion with the priests and superiors of the Fraternity. In the meantime, motivated by the need to respond to the good of these faithful, through my own disposition, I establish that those who during the Holy Year of Mercy approach these priests of the Fraternity of St Pius X to celebrate the Sacrament of Reconciliation shall validly and licitly receive the absolution of their sins.

Trusting in the intercession of the Mother of Mercy, I entrust the preparations for this Extraordinary Jubilee Year to her protection.

From the Vatican, 1 September 2015



Spiritual Adoption

Spiritual Adoption is an intention of prayer for those children who are in danger of death in the womb of their mothers. This prayer lasts nine months and it consists in the daily recitation of a decade of the rosary together with a special Prayer of Intercession for the child and the parents. To this prayer you can add freely personal resolutions.

ABOUT SPIRITUAL ADOPTION in a few questions…

What are the fruits of Spiritual Adoption?
Spiritual Adoption is a very concrete gift of love for a neighbour; it’s a fulfilment of Jesus’ commandment: ”love one another, as I have loved you” (J 13:34). In today’s world, which has started the battle with life, this powerful prayer is a clear testimony of those, who love life!
Furthermore Spiritual Adoption cures effectively the deep interior wounds caused by the sin of abortion. It helps mothers to recover the faith in the Mercy of God, giving peace to their broken hearts. As a concrete gift, without interests, this prayer helps especially youth to model their character, to fight against egoism, to find the happiness of a good responsible parenthood, giving to them the ability to look at love with God’s eyes. Teaching a systematic prayer and positive actions, spiritual adoption deepens the personal contact with God. It helps to find a deeper meaning in the practices we do. Moreover it can be an occasion for a renewal of love and prayer within the family.

  How will I know that God listened to my prayer?
Our assurance is founded in the faith of the Omnipotence and infinite Mercy of God. God is Giver of Life and His will is that every child will live and will be surrounded with parental love.

  How to begin Spiritual Adoption?
Fill in the Form of the Promise (to download from this website) and pray it in front of the Blessed Sacrament (in the Church…), and from that moment for nine months pray daily a decade of rosary and the special Prayer of Intercession for the child and the parents (also on this website). In order to better remember, it is helpful to write the date of beginning and conclusion of the prayer.
After having completed the promise, it is necessary to send the filled in form to the Apostolate ”Youth for Life” (to the official e-mail box or to the one of the Salesians – Coordinators).

  Who can do Spiritual Adoption?
Anyone – lay people, consecrated, men and women, persons of every age. It is good to spread Spiritual Adoption also outside the Apostolate, especially in families and among the friends.

  Why, to become a member of the Apostolate, you have to begin Spiritual Adoption at least once?
The Apostolate doesn’t want to be only pro-life organisation, but first of all the community of PRAYER. The practice of Spiritual Adoption found his force in the aim that has the defence of life in all its aspects, it does not mean to forget to look at Him who offered life and to pray to Him to save those who are defenceless and in danger of death.
To become a member of the Apostolate is necessary to begin Spiritual Adoption at least once at the beginning of one’s way in the community. By this act of faith candidate shows his commitment toward the mission of the community.

  How Spiritual Adoption was born?
Spiritual Adoption was born after a revelation in Fatima, as an answer to the call of the Mother of God to pray the rosary as penitence and in reparation of the sin, that has most wounded Her Immaculate Heart. In 1987 this prayer was introduced in Poland. The first centre of spiritual adoption was the church of the Paulines fathers in Warsaw. From this place the prayer was spread not only all over the country but outside her borders as well.

  What can be the personal resolutions?
The personal resolution can be for example: frequent confession and Holy Communion, adoration of the Blessed Sacrament, reading of the Bible, fasting, fighting against our vices, helping those in need, and other prayers (litanies, novenas to the Divine Mercy…)
It is important to take the resolutions rationally, having in mind possibility of their completion.

  Can you practice Spiritual Adoption without personal resolutions?
Yes. The personal resolutions are not compulsory, but recommended, because they are very concrete gift despite of the gift of the prayer.

How many times you can do Spiritual Adoption?
You can do repeatedly with the condition that the previous one has been concluded.

  It is necessary to say every time the Form of the Promise?
Yes. This Promise is a solemn commitment before God.

  Is it possible to adopt more than one child?
Spiritual Adoption is for one child.

  Will we know the country of the adopted child?
We don’t know. Only God knows the name, place and circumstances of the child.

Is it sinful to miss a day of prayer?
Forgetting to say the prayer of Spiritual Adoption is not a sin. Sin is to consciously and voluntarily make the promise to God insincerely without any intention to keep it.

  When a longer pause occurs, does one consider the Spiritual Adoption to have ended?
A longer pause (for example a month) ends Spiritual Adoption. It is necessary to renew the Promise and try to be more faithful. In the case of a shorter pause it is necessary to continue Spiritual Adoption, regaining the days lost at the end